Dark Virtue
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The actions of the individual was free will. The person who did the rape, murder or <insert any action here> was based apon their free will to act.[b said:Quote[/b] (Jim @ Sep. 03 2004,11:05)]Sorry to bring this up again, but the topic of fate vs free will is important to me. It is one of the reasons I rejected religion (Should I make a new topic?)
[b said:Quote[/b] ] How do bad thing happen to good people. Simply FREE WILL , a big gorilla of a man could walk up to you and slap your teeth out. God did not allow that, it was the big gorilla of a man who chose not to walk in Gods way and hurt you. All God did was allow him to exercise his freewill.
Along with:
[b said:Quote[/b] ]You don't seem to understand. We don't believe in luck. Luck means that it was never in Gods hands to begin with. When you trust fully in God, you have no need for irrational concepts like luck, chance, or anything that takes God out of the picture and places it into the hands of something else. I believe that God causes or allows everything to happen for a reason.
Isn't this a contradiction? On the one hand you have free will causing someone to come up and hit you, on the other, Thad is stating that there is no such thing as luck, chance or whatever. Again I present you the case of the violent mugging. Was this free will or fate? If it was free will, how can you state that bad things happen for a reason? And if it was fate, was the victim doomed to die from the start, and people like me, Bill and Dv all doomed to hell with no possible hope of recourse (Unless a miraculous event converts one or more of us)? And wouldn't fate contradict the idea that we are responsible for our own evil, our own sins?
[b said:Quote[/b] ]Also, I don't think I said that God made people do bad things. People make those choices to do good or bad deeds. God can use people either way in someone elses life.
In a way, you did. You stated that there is no such thing as luck and chance. It is all ordained by God. Therefore a murder or a rape, whatever the positive outcomes later in the victim or criminals life, was also ordained by God. What kind of fate is it to require a rape in order to change you? or the death of a friend or family member to teach you?
Should I make a new thread? Maybe I'm branching too far away from the topic.
[b said:Quote[/b] ]The actions of the individual was free will. The person who did the rape, murder or <insert any action here> was based apon their free will to act.
[b said:Quote[/b] ]I believe that he uses people, like pharoh, that reject Him for His purpose. Does that mean He caused pharoh to turn from Him? No, pharoh made that choice. God just took the choice he made and used it.
[b said:Quote[/b] ]So how would I know if God was hardening my heart to make an example out of me?
[b said:Quote[/b] ]1. And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
2. And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.
3. And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword.
4. And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
5. And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
6. And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
7. Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8. And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
9. Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
10. And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
11. Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
12. So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.
13. And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.
14. And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
15. Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
16. There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
17. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the Lord.
18. Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
19. And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
20. And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
21. And they said unto them, The Lord look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
22. And Moses returned unto the Lord, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
23. For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
[b said:Quote[/b] ]pharoh chose to do evil unto Gods people when Moses and Aaron came to pharoh just to allow them 3 days to worship. Pharohs choice was made that day. God just solidified it. Would pharoh have given in during the 7 plagues? We will never know.
[b said:Quote[/b] ] God still interferes and removes Pharaoh's ability to make a decision. Does He not?
[b said:Quote[/b] ]So there you go. My made up world with an all-powerful, loving God may be a pile of horse manure, but it sure beats the crap out of your world of intellectual dogmatism.
[b said:Quote[/b] ]God still interferes and removes Pharaoh's ability to make a decision. Does He not?
I don't believe that what we 'want' to be true should factor in to our decision on what 'is' true.[b said:Quote[/b] (TastyWheat @ Sep. 04 2004,10:22)]So there you go. My made up world with an all-powerful, loving God may be a pile of horse manure, but it sure beats the crap out of your world of intellectual dogmatism.
You are truly a stubborn, stubborn man.[b said:Quote[/b] (Thaddius @ Sep. 04 2004,9:42)][b said:Quote[/b] ] God still interferes and removes Pharaoh's ability to make a decision. Does He not?
The choice was made, was it not? How did God take it away from him after he already made it?
Cory
[b said:Quote[/b] ]So there you go. My made up world with an all-powerful, loving God may be a pile of horse manure, but it sure beats the crap out of your world of intellectual dogmatism.